Mind-Body-Split Debate in new shape
new perspective of Popper Kuhn Debate / differences between Popper and Kuhn: key facts
Evolution of Science vs Shifts in Research / Law and Order vs Human geography Passive Faith in Tradition - Active Fight for Change My philosophy is that there is room for all philosophies on the station. Captain Benjamin Sisko in Star Trek : Deep Space 9 The notion knowledge in one way resembles the notion 'speed'. Like Einstein showed speed is locally absolute, but relative to the speed of the standpoint of the standpoint of the observer. Let's be clear: the young Thomas Kuhn was a brilliant student of theoretical physics AND curious. Kuhn stumbled on a way out of 'ratio', by realizing in a flash that our western 'rational' way of valuing sense experience is only 1 of many ways.. Popper's 'ratio' decides who is tolerant (those in power, who fights wars on terorism), and who is intolerant (those who fight for change). Helas the elder Kuhn was not that curious anymore and certainly not on a mountain path leaving the highway 'ratio'. But as a student Kuhn made a super-sharp observation. His notion paradigm is brilliant. Thomas Kuhn observed that Karl Popper stays totally consistent within the 'rational' Paradigm . Like 'rationally observing' out of an airplane, seeing dying Africans or South American Red Indians on the ground, and 'thinking' Brute Emotions are Non-Science. Complaining about hunger is pseudo-science (henk Tuten: not 'rational'). That's how Popper's 'rational' decision-process falsification 'judges' Non-Western intuition. Popper's view is that science proceeds by learning from mistakes, but what is a mistake? (might it be part of non-science?). What about 'non-science' followed by whole cultures? 'Law and Order' is a result of accepting THE Truth of only 1 (and human made) conceptual scheme. Life is Puzzling by Supersense Brain assisted by Sense Archive
I'll use the following steps:0. Popper ideology and Kuhn ideology 1. Popper follows Darwin and Descartes / Kuhn follows Nietzsche 2. Compromise is Rational 3. There is much more than only Rationalism 4. Rigid and Relative 5. Two camps: The Creative Power Changers and the Cautious Power Owners 6. Virtual discussion made into black and white standpoints 7. Jumping without Fear or Cautious Shuffling around Status Quo 8. Relative Truths 9. Philosophy and Religion 10. Curiosity 11. Buddhism and Knowledge 12. Closed Circle Theory explained 13. Relativity and Relativism 14. High Time 15. There will always be change Popper ideology and Kuhn ideology
In his 'Popper Ideology' Popper tried to find out why some consistent ideologies never become part of 'normal' science'. Because ideology 3 = "The world is square" is consistent with ideology 1 = "the world is flat". Popper beliefs in 'normality', in fact he sees 'rationality' as Law of Nature. Popper sees semicontinuous replacement of scientific theories as the main engine of scientific growth. Kuhn in his 'Kuhn ideology' was interested in the historical process by which some ideologies become science. Kuhn saw the inevitablity for outbreaks out of addictive "puzzling". Galileo's Ideology = "Round World" was heavily needed to remove the paradoxes of the old ideology = "the world is flat". I think both believed science. to serve progress. Popper inherently stressed controlled progress as goal of science, and that's why he focused on preventing 'anormal' = 'wrong' changes. Kuhn did not think in moralistic terms that imply ethics being absolute. He denies the absolute use of the words 'right' and 'wrong' and stressed the inevitability of 'change'.
Trying to definitely stop avalanches is similar to suicide. 9 out of 10 may be blocked, and the 10th 'rolling thunder' clears the way. Even in the case of 999 out of 1000 evolution proves patient. 'Nature' obviously doesn't behave 'rational' . That's why Kuhn was primarily interested the unmistakebly relative logical force behind such inevitable change. For him volcanoes must have been just part of the by him studied process 'scientific change'. Kuhn focused on science but surely realized that he also entered the domain of 'sociology'.
The terms 'normal' science and 'historical truth' show the differences in their approaches.
Popper believed in the existence of 1 gradually growing continuous normal science that has to be cultivated, and in absolute 'good and wrong' (a dual view).
This dualism is what makes American leaders
think that American Culture is superior and that they should export own puritan ethics (democracy and freedom of speech);
Kuhn thought science to be relative (no general good and wrong) and to change in jumps.But in essence, its the difference between a 'rational' (continuous=absolute) view on happenings on the world, and a discrete (relative). Or thinking that progress can be totally explained by detailling (critical rationalism as basic truth) , or believing that important progress is made in jumps [deep plowing = drastically different conceptual scheme] to reach a different paradigm. Kuhn has deep respect for gardening (normal science) but also like Friedrich Nietzsche believes that every autumn (when the garden dies = in recession) the garden needs thorough plowing. You can understand that gardeners have difficulty to allow a plow in their refined artestry. Nietzsche was seen as a devil in 'rational' paradise. Popper follows Darwin and Descartes / Kuhn follows Nietzsche
Darwin showed that humans developed in tiny incremental steps out of apes. The tiny cartesian steps are still in the view that Karl Popper is using around WWII ('tiptoe through the tulips'). Thomas Kuhn around 1970 doesn't deny this part of progress, but adds that intelligence is much more than abstract thinking (like rationality). Creativity once in a while makes/needs abrupt jumps in thought (total paradigm shifts). Darwin and Popper's kind of progress is based on 'loving' patience and hard work, the jumps in thought are based on 'brutal' geniality. That geniality is not only rational, but can be based on usage of every sense. So Beethoven was a genius in thundering through music, as well as Picasso plowed brilliantly through painting. Kuhn focused on the logic reasoning part of intelligence, and recognized major partial paradigm shifts caused by people like Galilei and Einstein.
It's like attacking a wall with a extendable ladder, or just jumping over it. In essence it's the difference between mathematical analysis and discrete mathematics. Most problems can be solved by extending existent views, but very few need a jump in thought. Or mostly compromise is enough (politics), but sometimes taking decisions is needed (leadership). Looking at todays HUGE problems it is clear that abrupt change is needed. Substituting fossile fuel for energy purposes with vegetative fuel only makes things worse. The 'rational' way of attacking problem in controlled 'continuous' fashion has become way too dominant, costs are a poor argument to slow down change. High time to leave the rigid thinking about transportation means like cars on wheels on asphalt/concrete and petrol slurping brute force airplanes, and to stop thinking in minute unrisky changes. If you are not going to grasp that the present shape of on individualism based democracy is strangling all other decision shapes, then you risk unexpected death in a desert of record height skyscrapers of beautifully subtile design. Popper about Kuhn: 'Normal' science, in Kuhn's sense, exists. [..] ... in my view the 'normal' scientist, as Kuhn describes him, is a person one ought to be sorry for... He has been taught in a dogmatic spirit: he is a victim of indoctrination... I can only say that I see a very great danger in it and in the possibility of its becoming normal... a danger to science and, indeed, to our civilization. And this shows why I regard Kuhn's emphasis on the existence of this kind of science as so important. Compromise is Rational
Relativism needs Absolute Views, this duo is a unity. But you cannot compromise. Compromising suggest continuity, but this is an abstract concept. In nature NOTHING is continuous.
Compromising using 'reason' is like sliding down a mountain, you always end at the bottom.
It is essential to realize that 'rational' analysis is only a way to get NEAR to a goal. AND under the assumption that this goal is rational. It's like an attempt to produce a siege without knowing that the wanted fugitive is in the house Say you want to reach 1000 units of anything. Then you say something like: smaller than 999.999 is bad and anything between 999.999 and 1000.000 is good. But what when you want to get close to an emotion as evoked by SEX. Then you'll find that a major part of the reactions evoked by the action sex is NOT AT ALL rational. Mathematical Analysis is great for engineering of products that must approach rational properties, but VERY TRICKY in case of moods. Then it even is risky. It's not nearly enough in many cases when endlessly approaching a mood, without ever totally reaching it. If for instance you want some 'worldpower' to change ethics, it is even totally counterproductive to accept compromise. You have to make a discrete Yes-No DECISION. Evolutionary young worldpowers with full voting right is ridiculous (even more veto right). First one should EARN full voting right. The Rational notion equality and Western Democracy are myths. In present western politics many solutions are based on compromise. But when you start thinking about that, this is DANGEROUS. Because that is approaching only the rational properties of a solution. Some moods are not effected at all. And compromises evoke fear. That some events cannot be simulated rationally is something that many engineers came to realize quite well. What they generally don't realize enough though is that the rational decision process 'compromise' as used by politicians is rational engineering with moods. There is much more than only Rationalism Inherently relativists like Kuhn say: "There is much more than only rationalism". To say it very simple: In 'political' behavior rational thinking or compromising replaced taking risks in leadership. After WWII Mathematical Analysis (method out of cartesian thinking) gradually became broadly used in Social Science. Not only in Sociology but in many western countries compulsory for ANY university study. Starting in UK and US In engineering rational thinking proved highly succesful. That's no surprise, it either caused or had been chosen for introducing Industrialism, but there had been gradually accepted after proven worth). Eager to duplicate the results of engineering sciences without really thinking about it in social science talent in mathematics (on general level mostly mathematical analysis) became seen as showing intelligence. The mathematician/philosopher Bertrand Russell at that time already was too old to warn. But he would have approved that this was EXTREMELY tricky, because it meant substituting only 1 type of logic for ALL of intelligence. But in philosophy overpowering sociology mathematicians were largely banned to their own profession. The results proved disastrous, especially in all kind of government institutions (internationally in World Bank, IMF etc.) and politics. The Roman Empire was replaced by the Catholic Empire. In turn this was relieved by the Rational Empire lead by the USA. And now stealthy develops a 'Management Empire'. No doubt it will be halted, but it helps to recognize the movement. The developing Management Empire threatens to destroy 'roots and trees' in the ages old 'knowledge worlds' Agriculture and Craftsmanship. Exactly like it destroys real roots and trees in life sustaining jungles all over the world. And replaces areas full of creativity with almost empty rational subworlds. It's totally the same strategy as used by the Catholic Empire. I.e. kill existing ethics (or creativity) and start building your own from scratch. That is arrogant and very inefficient, AND a step back in cultural ethics to the end of the Dark Middle Ages. Rigid and Relative ![]() ![]() Neither Karl Popper nor Thomas Kuhn saw a controversy. But their thoughts were used as 'oil on the fire' in the suffocating fight between 'Enlightened Absolutism' and 'Relativism'. The younger Thomas Kuhn did not succeed in pulling the aging Karl Popper into his paradigm Two Camps: Intuition and 'Analysis' (reason), Practice and Fiction
Virtual discussion made into black and white standpoints ![]() Although both scientists seem reasonable to me, what came to be known as "The Popper-Kuhn debate" is loaded with in pure rationalist thought loathed emotions. Many arguments used are clearly unproven, often anti 'inductivism' is mentioned. I'll try to stay away from delicate statements. In numbers Popper's standpoint is much more popular, scientists like rules to check things. So better not use western 1 man - 1 vote democracy to make a 'rational' choice. In quality Kuhn's standpoint survives. Popper and Kuhn only essentially disagreed on 1 point: (1) The existence of universal/eternal natural laws ('rational' laws). This is seen in Popper in 'science' in 'continuous' way 'rationally' defining/creating 'rational' laws, and 'rationally' testing against such self-invented laws. And in Kuhn considering 'common sense life' to proceed with emotionally brute 'jumps' in 'variation'. Differences and similarities Both rejected the possibility of 'unprejudiced' observation (theory-neutral observation or language-neutral observation) ˇ Popper thought that 'crucial' experiments are the norm ('crucial' though seems to him identical to 'rational'). ˇ Popper saw evolution as the drive of development of THE logic behind knowledge. Kuhn saw 'evolutional' not as the human concept 'continuous, but discovered that variation result in jumps (paradigm shifts triggered by a very successful variant). ˇ Popper in essence thought 'rational' in a modern way. For Kuhn rationality was only 1 of limitless dreams (a kuhnian paradigm or conceptual schemes). ˇ Popper thought that testing theories realized 'change' . Popper made an essential point (without realizing). 'Rationality' is a subtile tool to make the 'rational' variant of limitless reality consistent. Without limiting basic assumption Mind-Body Split it might strengthen the evolutional 'logic' common sense. Kuhn made a VERY essential point: 'rational' logic is not fit to research the basics of say Red Indian culture. Red Indian behavior was seen as terrorism by early US colonists. Because this behavior follows rules outside 'rationality', that like Buddhism obey 'Unity of Body and Mind'.
Leadership without Fear .............or................ Hesitating around Status Quo
Relative Truths Relative truths about Evolutionary Epistomology - The belief that only purely conservative scientists are found in this camp. Relative truths about Closed Circle Theory: - People like Wittgenstein are thought to have looked at sociology and social psychology as basis for meaning. But both disciplines especially grew AFTER the period in which Wittgenstein was very active, so it would be more appropriate to see it vice versa - The functionalism of Durkheim stimulated closed circle theory. This is rather far fetched. Statements like "a society without crime is impossible" don't breath the the atmosphere of realizing that within one closed circle ANY society is possible. - The functionalism of Malinowski resembles Closed Circle Theory. Just studying 1 circle of knowledge is hardly any evidence. It only shows that he shared an attitude with Wittgenstein - The sociology of knowledge stimulated Close Circle Theory. Although this might be true, then it's equally true that Wittgenstein's family stimulated his Close Circle Theory. It only created room for discussion of the nature of science. These views are typically sociological, so they are relative truths in the closed circle world filled with scientists who believe in the 'religion' Sociology Relative Truths (continued) Relative truths about relativism: - Relativism doesn't deny the existence of any god, only accepts them as being only gods - Though both ways of thinking need each other there is an essential difference in approach between absolutism and relativism. That is their view on progress. A belief in continuity, tradition etc. versus a belief in change in jumps together with respecting any belief . Both sides in principle don't deny each other's existence, only stress a different side of things. - Everyone is right versus no one is right. It's a common misconception that respecting a view is the same as accepting it. A relativist has no problem respecting the statement "God exists.", only realizes that there are many gods. - There is no evil. Indeed that is right in relativist view. The concept good and Bad are religious inventions. But that is completely different from denying that any society needs rules. Calling autrocities evil is using the word evil to indicate something unaccepted. Such concepts have to be respected, but NOT accepted. They are are born out of a thinking in extremes like Black versus White or Good versus Bad. Only the abstract concept of a circular sphere is similar from all sides. But debate is only waste of energy, it is more helpful to concentrate on the positive points of both relativism and absolutism. Relative Truths (continued) Relative truths about Popper-Kuhn debate - It is a fantasy that there was any debate. Such fantasies are almost indistinguishable from being real. But historical records prove them wrong.Popper stressed continuity and Kuhn stressed discontinuity. Neither of them denied what the other stressed. Kuhn as a physicist without any doubt realized the force of continuity in science. In Kuhn's view different circles of knowledge not necessarily reject each other, not even partly. They just ad something extra that before wasn't there. Popper just didn't realize that superficiously similar world had needed a push to keep continuing. He only saw the continuous part, and didn't deny the vision of Kuhn, but just didn't 'see' it. The way to join the rational dream with other rationally weird dreams Thus while knowledge to the closed-circle theorist is relative to paradigms, to the evolutionary epistemologist it is determined in its type. The difference is smaller then it looks. 'Absolutists' accept the truth as is observed in their own dream (at present some kind of rationalism). Truth may very well be stable and infinite but every dream highlights a different part. Relativist therefore see truth as relative to the way of thinking. Contrary to what is sometimes supposed relativism is NOT Cartesian. In fact it attacks the inherent absolutism in rationalism. Allthough 'rationalism' gave room for 'relativism', already Fredrich Nietzsche pointed at serious flaws in the wide spread dream 'rationalism'. Wittgenstein showed that rationalism was a closed circle of thought (in essence dogmatic). And finally Kuhn showed that this dream can be left with just getting awake (a paradigm shift). Philosophy and Religion
In essence the Popper-Kuhn-controversy is about subtle shapes of stationary knowledge or religion versus dynamical knowledge. So it's really quite subtle, because Karl Popper certainly wasn't a common 'absolutist' but a quite reasonable person. First let's therefore make the distinction between religion and belief. The word 'religo' in Latin means 'to bind', that meaning speaks for itself. My personal opinion is that 'religion' tends to 'absolutism', while beings need (relative) beliefs. Or said in another way: "God hates religion", or "beliefs want to be free". Every knowledge-system is based on such freedom loving beliefs. In themselves they wouldn't become 'religious' (used in the sense of dogmatic), but if their users do then they just follow. Much more fulfilling colourfull and creative alternatives for religion (or dogmatism, determinism, absolutism, fundamentalism, objectivism) are in my opinion found in relative views. Mind that there is nothing wrong with authoritarian knowledge, but it should be compensated (otherwise teachers become gods). Giving an example of this proposition would be wrong, because not the view is important, but the way of viewing. That way of valuing things need not necessary secular, because secular beliefs can become very dogmatic (as proved in Stalinism). Curiosity Kuhn based himself on Wittgenstein, and Wittgenstein (possibly without knowing) on Nietzsche . I respect very much both Karl Popper and Thomas Kuhn, but both stressed very much one side of the coin. Any learning phase turns out to be mainly authoritarian (strict democracy in education failed), but should be followed by using your own curiosity. That's what Nietzsche stressed with his 'Superman', he warned for 'religion ' but cherishes any free belief (even if he personally doesn't agree, but he admires fanatic (but reasonable) defending of own convictions). Nietzsche is cited a lot in the common saying: In heaven all the interesting people are missing. He meant that absolute heavens tend to be dull. But relative heavens are first seen as hell. In the following quote he showed what he meant: What is new, however, is always evil, being that which wants to conquer and overthrow the old boundary markers and the old pieties; and only what is old is good. The good men are in all ages those who dig the old thoughts, digging deep and getting them to bear fruit - the farmers of the spirit. But eventually all land is depleted, and the ploughshare of evil must come again and again. from Nietzsche's The Gay Science, s.4, Walter Kaufmann transl. It's like studying philosophy and thirsty for knowledge drinking the views of your professors (but hopefully mainly their methodology), and afterwards using the acquired knowledge to come to and defend your owns views. So studying is not about copying views of your teachers, but learning the means that are purposeful for you. That's exactly what makes studying philosophy confusing. In most studies it is clear after ending that have you learned various methods, but in philosophy there is always the danger as well of being drowned in views. This is the 'religious' danger of philosophy, often without realizing you become 'being bound' by the views of some professor and learn to defend those. Buddhism and knowledge I don't want to start a discussion, but in main form of Buddhism I notice familiar thoughts. Like the statement in the Vijnana: "All scientific knowledge is relative" and "Absolute Knowledge and Relative Knowledge together constitute the supreme knowledge."; "Knowledge of Relative Being is Physical Science." Buddhism claims: Knowledge supposes a subject that knows and and one that is known. Its classical philosopher Vatsyayana aptly remarks: " One is a cogniser only in relation to what is cognised" Buddhism in general denies the existence of any permanent entity (like a spirit) that does the 'knowing'
Closed Circle of Knowledge explained In a formal world one might say: "Killing terrorists without evidence is right". We created special rules for it (laws). In a more intuitive world one might say: "This is just damned wrong!". And to impress people in formal worlds say something like: "More than two ages ago Prophet XXX when eating rotten fish already declared on video: "All life is precious, even if it tastes rotten." Formal people then answer: "Two ages ago there was no video". In their view that observation might be essential, but it remains a mighty wise statement. ![]() There are limitless worlds of knowledge, in fact every human has countless ones. Because there is one in every knowledge dimension. It can be compared to force fields. But to get a physical impression think of bubbles of soap. Two different bubbles can collide and keep distance, but they might also merge into one bigger bubble. I call that a symplosion (derived from the word 'symbiosis') More and more people travel in different worlds of knowledge. In some aspects these world integrate without problem. Madonna is popular now in most cultures. But other aspects appear to be more essential, in that case it takes change from BOTH circles of knowledge. . Relativity and Relativism In physics Einstein made accepted that in 2 worlds with known speed difference close to lightspeed the measurement of the concept speed differs also significantly. This has little value on earth, but in space is very important. He showed in physics that although speed is a constant, that measurements of very high speeds depend on the relative angle. Or that there is no useful correction for this phenomenon, the constant speed rightfully is observed as different in every paradigm. Constant only means having always the same value within the same paradigm. Such huge differences in speed are practically not found on earth. But in other aspects that include feeling (the major part of intelligence) there may be huge differences. Rationalism hugely undervalues feelings. Thus seemingly similar and stable concepts are rightfully interpreted differently in in that aspect far apart knowledge worlds. Feeling is a relative concept of intelligence, there are huge denied differences. Paradigms related to social views and not being rational are neglected. But that concerns all cultures outside The Western World. That such arrogant behavior finally triggers freedom fighting/terrorism is inevitable.
High Time I showed that democracy in the present shape even in the rational paradigms is suspect. Together with another other suspect concept capitalism this seems responsible for enormous differences in undergone social emotions.
Based on upgraded concepts and improved knowledge about each other communication between different cultures on earth will be much simpler. Einstein's interesm in Buddhism could be seen as recognizing the far reaching effects of relativism in social sciences. Looking 5 minutes at television I saw one message about a group of pinguins being saved by being flown back by the Brazilian army from one of their beaches to the South Pole. And I read about a kangaroo in Australity getting a National Bravity Medal. That's fine, but it would be nice to if more attention was spent as well on beings that are a lot closer to us. People living in different cultures. There always will be change
Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering. Yoda in "Star Wars Episode I : Phantom Menace All my referential articles were on Internet. I used referential sources only to check my points of view, never to copy pieces of it. Anyway I hate articles with miles of references. In case you have a question just send me an e-mail. That doen't mean free for thoughtless copying, please use your own words and thoughts. Otherwise reference.
![]() This paper is the seventh in a sequence of 18 about the influence of Enlightenment Today most pictures on the websites of Henk Tuten ![]() ![]() |